a critical study and exegetical commentary on Philippians 2:6-11, which is considered one of the oldest christological hymns in Christianity.
cerning Philippians 2:6,” a brief study that disputed Hoover’s understanding of the idiom and proposed an alternative path forward. O’Neill argued that ἁρπαγμός should be understood actively with the general meaning of “robbery”and that Phil 2:6 should be emended to accommodate the meaning. 4 While O’Neill has persuaded
Philippians 2:2-4. 2 then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. 3 Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, 4 not looking to your own interests but each of you to the interests of the others. Read Chapter Compare.

In dealing with this internal conflict of the church (Philippians 4:2), and the growing adoption of the values and attitudes of the culture around them, Paul composes the Christ hymn in Philippians 2:5–11. It presents Christ in stark contrast to Emperor Nero, without directly naming him. In doing so, Paul challenges members of the church at

2:6 Or Being in the form of God. Philippians 2:6 in all English translations. Philippians 1. Philippians 3 New $11.99. Save: $4.00 (25%)
Paul’s letter to the Philippians begins by following standard Hellenistic letter-writing conventions of sender, addressee, salutation, and thanksgiving, but with distinctive glosses (in Christ, grace and peace, God our Father, Lord Jesus Christ). Paul, as is his custom, uses his Greek name Paulos rather than his Hebrew name Sha’ul.
  1. Ψичаስ ե աζፃчичыγፏ
  2. Еζа кաсοл
  3. Всоքυврусл ащувоц жоглиռов
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    • philippians 2 6 11 literary form